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archives of art, poems, stories, serials, interviews, travelogues….
archives of art, poems, stories, serials, interviews, travelogues….
Showing posts with label Nikos Kazantsakis. Show all posts
Showing posts with label Nikos Kazantsakis. Show all posts
Sunday, July 24, 2016
Fear in time
Labels:
Archimedes,
Bob Boldt,
Edward Abbey,
fear,
Nikos Kazantsakis
Sunday, March 20, 2016
Movie Review: He Who Must Die
A Greek Passion for Easter
By Bob Boldt
I hope this thumbnail review will pique your interest in a nearly forgotten film by one of the great directors of the 20th Century.
If Christ, like Dr. Martin Luther King, Jr., were to return to earth, it is of little doubt that it would be necessary to kill him again. I am convinced that our own beloved leaders would be the ones to drive the first nail.
By Bob Boldt
I hope this thumbnail review will pique your interest in a nearly forgotten film by one of the great directors of the 20th Century.
If Christ, like Dr. Martin Luther King, Jr., were to return to earth, it is of little doubt that it would be necessary to kill him again. I am convinced that our own beloved leaders would be the ones to drive the first nail.
Labels:
Bob Boldt,
cinema,
Easter,
film,
Jules Dassin,
movie review,
Nikos Kazantsakis,
Zorba the Greek
Wednesday, May 16, 2007
The fascination of "Déjà Vu"
Hey, I don't even like science fiction, but I loved the movie "Deja Vu," directed by Tony Scott, produced by Jerry Bruckheimer, and starring Denzel Washington, with Paula Patton. "Deja Vu" won't let me go.
Without giving the show away, I'll say that the plot involves time travel. Right, how much more science fictiony can you get? Thing is, the technology and the characters are told so convincingly that it was no problem at all to suspend not only my disbelief but also my usual aversion to science fiction. I mean, Denzel Washington! And the best performance I've seen by Val Kilmer, who was perhaps responding to Washington and to Scott's direction? And James Caviezel (who starred in Mel Gibson's "The Passion of the Christ"), eerily perfect as the terrorist.
What I think resonated with me most of all is the film's fitting in uncannily well with my recent reflections on the "seminal paradox in the heart of creation." You know, an accepted contradiction that "makes all things possible." For "Déjà Vu" asks you to accept (and effectively forces you, on an emotional level, to accept) that impossible contradictions in replayed versions of the past are...possible. Dramatically possible at any rate, and that, of course, is the art of cinema.
While watching the plot unfold (and for some minutes after watching "Déjà Vu"), I had that most glorious of all movie experiences, a sort of "sacred awe" (to quote Nikos Kazantsakis's character Zorba the Greek) at the beauty of this cinematic creation. Zorba spoke of sacred awe at life, at God's creation, but our awe at a brilliant cinematic creation (or creation in any art) can reflect and echo that grander awe. M. Scott Peck, in his book The Road Less Traveled, drew the same parallel between sexual orgasm and religious ecstasy....
My cinematic awe rested on my initial, mind-boggling thought that the plot is just too ingenious and intricate for anyone to have created it. I've had identical reactions to books—to most of the later novels of John Le Carré, for example, often uttering in disbelief, "How could anyone have written a book this good!" We can, when suitably disposed, be similarly in awe of the grandeur of Nature and the Cosmos, of the fact that there's something rather than nothing.
But a second, relieving thought about "Déjà Vu" was that, well, if you started with two or three simple ideas, it couldn't have been that difficult to work out the plot. I suppose that would be like our everyday attitude toward what we see around us. Just another day, nothing to be in awe of. We ordinarily just aren't disposed to "smell the roses." We have to stop to do it.
The first reaction gives life and movies their thrill, their "sacred awe." The second makes it possible for us to incorporate them into our ordinary, practical existence and get on with it.
Without giving the show away, I'll say that the plot involves time travel. Right, how much more science fictiony can you get? Thing is, the technology and the characters are told so convincingly that it was no problem at all to suspend not only my disbelief but also my usual aversion to science fiction. I mean, Denzel Washington! And the best performance I've seen by Val Kilmer, who was perhaps responding to Washington and to Scott's direction? And James Caviezel (who starred in Mel Gibson's "The Passion of the Christ"), eerily perfect as the terrorist.
What I think resonated with me most of all is the film's fitting in uncannily well with my recent reflections on the "seminal paradox in the heart of creation." You know, an accepted contradiction that "makes all things possible." For "Déjà Vu" asks you to accept (and effectively forces you, on an emotional level, to accept) that impossible contradictions in replayed versions of the past are...possible. Dramatically possible at any rate, and that, of course, is the art of cinema.
While watching the plot unfold (and for some minutes after watching "Déjà Vu"), I had that most glorious of all movie experiences, a sort of "sacred awe" (to quote Nikos Kazantsakis's character Zorba the Greek) at the beauty of this cinematic creation. Zorba spoke of sacred awe at life, at God's creation, but our awe at a brilliant cinematic creation (or creation in any art) can reflect and echo that grander awe. M. Scott Peck, in his book The Road Less Traveled, drew the same parallel between sexual orgasm and religious ecstasy....
My cinematic awe rested on my initial, mind-boggling thought that the plot is just too ingenious and intricate for anyone to have created it. I've had identical reactions to books—to most of the later novels of John Le Carré, for example, often uttering in disbelief, "How could anyone have written a book this good!" We can, when suitably disposed, be similarly in awe of the grandeur of Nature and the Cosmos, of the fact that there's something rather than nothing.
But a second, relieving thought about "Déjà Vu" was that, well, if you started with two or three simple ideas, it couldn't have been that difficult to work out the plot. I suppose that would be like our everyday attitude toward what we see around us. Just another day, nothing to be in awe of. We ordinarily just aren't disposed to "smell the roses." We have to stop to do it.
The first reaction gives life and movies their thrill, their "sacred awe." The second makes it possible for us to incorporate them into our ordinary, practical existence and get on with it.
Labels:
art,
cinema,
creation,
M. Scott Peck,
Nikos Kazantsakis,
sex
Saturday, May 12, 2007
Homo ludens
Reflecting yesterday on what I might really be doing here on this blog, I thought of the Dutch historian Johan Huizinga's (1872-1945) suggestion that Homo sapiens could have been named more accurately Homo ludens: playful man, playing man. For I realized that what I do here, however seriously I may on occasion take myself and my "pronouncements," is to assume poses, try on costumes, make faces, strip...have fun...I play more than I do anything else.
And I'm reminded this morning that Shakespeare (1564-1616), as usual, got to it first—or before Huizinga did, at any rate:
But Zorba, that grand creation of Nikos Kazantzakis (1883-1957), was someone to admire and emulate:
__________________
And I'm reminded this morning that Shakespeare (1564-1616), as usual, got to it first—or before Huizinga did, at any rate:
Life's but a walking shadow, a poor playerAnd yet, and yet...King Macbeth was at the end of his tether, at his lowest point, in despair for his lost chance, his wasted life, his wrong choices, his failing as a man. Macbeth was not admirable.
That struts and frets his hour upon the stage,
And then is heard no more; it is a tale
Told by an idiot, full of sound and fury,
Signifying nothing. [Macbeth1 V:v 24-28]
But Zorba, that grand creation of Nikos Kazantzakis (1883-1957), was someone to admire and emulate:
"Life is trouble," Zorba continued. "Death, no. To live—do you know what that means? To undo your belt and look for trouble!" [Zorba the Greek2 p. 8]And I was also reminded this morning of the subtitle "un interlude" that I have sometimes used for my time-out posts, to quote something just for play before getting back to the seriousness of my blog. I see now that I was misusing the term. Those interludes were merely intermissions between...the acts of my true play.
The highest point a man can attain is not Knowledge, or Goodness, or Virtue, but something even greater, more heroic and more despairing: Sacred Awe! [p. 24]
__________________
- The Sixteenth Edition of Bartlett's Familiar Quotations devotes four 2-column pages to quotations from Macbeth.
- Brought to the screen powerfully by Mihalis Kakogiannis in his 1964 film starring Anthony Quinn as Zorba and Alan Bates as the "aimless Englishman [whose] joyless existence is disturbed when he meets Zorba, a middle-aged Greek with a real lust for life." –John Vogel
Labels:
Macbeth,
Nikos Kazantsakis,
play,
William Shakespeare,
Zorba
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