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Showing posts with label aging. Show all posts
Showing posts with label aging. Show all posts

Friday, June 2, 2023

Goines On: Memorial Day

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Goines’ eyes blinked in consternation – he thought he might have emailed a friend that, no, he had not “celebrated” Memorial Day. (His friend had inquired whether he was having beer and burgers that day.)
    Not “celebrated” Memorial Day? Had he really said that? People didn’t celebrate Memorial Day, did they? Didn’t they rather sadly remember military veterans and other lost people, places, and things? 
    Goines hadn’t even been aware that Monday was Memorial Day until he tried to call the library and was told they were closed for the holiday.

Monday, November 14, 2022

Frailty, dementia,
and the loss of laughter

An attempt at humor
about something
few find funny


By James T. Carney

Motivated by the Yale News article, “Frailty, dementia raise mortality risk for older Americans after surgery,” about a study by Yale researchers that found striking differences in the mortality rate of older Americans within a year of their having major surgery, I have been reading a book on aging written by a medical doctor.

Saturday, March 12, 2022

Quantity of life, or quality?

By motomynd [aka Paul Clark]

[I published “the timely communique below” 11 years ago, on March 15, 2011 – before “Moristotle” became “Moristotle & Co.” It’s published again today to celebrate the author’s answer to his opening question, and to recognize again the part he played in “& Co.” being added.]

Original note: [The timely communique below comes from a mystery friend who calls himself “motomynd.” Anyone who can write this well and significantly can find a receptive editorial staff here any time.]


Your intriguing posts about the conundrum of leap-year birthdates, and your follow-up about tiredness, motivated me to question why we even bother to measure life in years.

Friday, January 14, 2022

When we’re 80, let’s celebrate!

Or celebrate
however old we are....

By Tony Lavely

[Editor’s Note: Tony Lavely is the secretary of the Yale Class of 1964, and I was among those of his classmates blessed to receive an email from him last evening. With his permission, I am pleased to share his thoughts with our readers of all ages.]

Those born in 1942 will be celebrating their 80th birthdays this year. Some of us turned 80 earlier and others may not hit this milestone until later, but it’s a cohort celebration, nevertheless. Despite our aches and pains, it’s a time to reflect and be grateful for the bounty of our lives.

Monday, January 3, 2022

Bellator Senex:
People are a lot like cars

[Editor’s Note: Both Ed & I were born the year of this pickup –
him on today’s date, me 5 days later
]
By Ed Rogers

People are a lot like cars. When new, they all (except for a few lemons now and then) run great, look great, and are able to fly down the road.
    Not all cars are equal, however. Some have parts that wear out before others. Some are driven too hard and just can’t endure the strain; they end up in the junkyard before their time. Others are cared for and pampered, but still break down.

Friday, December 18, 2020

Roger’s Reality:
What are these things?

By Roger Owens

What are these things? I mean I know what they are, I’m not stupid! But what are they doing, damn it? What are they doing? What are they doing there, or there, or there? What right do they have to just lay around like that? What right? Laughingly, accusingly, disdainfully. Just laying there. Cluttering up the place, getting in the way, serving no useful purpose, but most of all irritating the living hell right out of me. Just a year or two ago, any tool or implement I possessed would scurry in a fright to its appointed station rather than have its master find it out of place. A place for everything, by God, and everything better be in it if everything knows what’s good for it.

Monday, December 14, 2020

14 Years Ago Today:
Holiday frivolity

By Moristotle

[Originally published, without an image, on December 14, 2006.]

My wife and I went to a party last weekend. The neighbors in a house behind ours [on Ironwood Place in Chapel Hill, North Carolina] (visible only during the defoliated time of the year) were throwing their annual “Holiday Party.” The dining room table was groaning with plates piled high with food. Every wall and mantle on the first floor of their huge house (the house’s floor space probably approaching 4,000 square feet) were decorated with ornaments of the season, whether the pagan Yuletide or Christmas, or even of Eid or Hanukka or Kwanzaa. I couldn’t help but wonder where all of this stuff got stored the rest of the year.

Wednesday, May 23, 2012

Letting go...sooner or later

Fair Oaks, California (2011-10-10)
In "Is today Saturday?" (May 6), I wrote about browsing folders of letters and postcards before consigning them to the recycling bin. One of the school friends whose letters I mentioned wrote me a short reflection on this, which he gave me permission to share.
    Jon Price was an undergraduate at Yale when I was. I enjoyed his derisive wit, which never seemed mean, but simply just. We were both interested in philosophy; we discussed Zen frequently and believed we had discovered a Zen way to approach the game of pool, which we played frequently, if not particular well. (Not sure that our "Zen way" worked.) But a game of Eight Ball became for me a way to get away from academic concerns for a while. 
     Later we played Scrabble also. Jon usually trounced me in this—he'd mastered the use of the high-score letters, and he had a larger vocabulary as well. But surely I won a few games over the years (I liked to play all seven of my letters).
    Jon seemed a master of living right here and now and screw everything else. He could handle anything that came along; he knew where he fit in and how to get from here to there. I didn't know any of that.
     I don't know what he saw in me, unless maybe he liked the fact that I tolerated his friendly abuse and admired his ease. Plus, "Morris" was also his father's name.

Jon was the friend I mentioned here in "Still" (October 16, 2006). My wife and I visited him the summer after we got married (1966). It was his kid sister I wrote about who told us forty years later what a "powerful" impression we'd made on her. "The way you looked at each other," Susie said.
    And Jon's mother (Madeline) had made an impression on me. I'd told them of our eloping and remarked that we "really couldn't afford to get married," and Madeline hadn't hesitated to ask, "Then, why did you?" Maybe that was part of what impressed Susie. What did money have to do with love?

Jon wrote:
Hi Morris,
    I read your blog post on your second retirement. Congratulations.
    I retired twice or three times in a way, although all part of the same process. First as a full-time faculty member at the California State University, seven years ago. Second as any kind of faculty member at the CSU, except emeritus, two years ago. And once again after returning from my Fulbright in Portugal. This one feels like real retirement, and I'm not yet as proactive as you. When I first left CSUS [Sacramento] and abandoned my office, I had to clear out forty years of files. I threw away many of them, but kept a whole file drawer's worth.
    Your letters are still sitting in my files. Maybe someday I'll reread them, like Krapp and his tapes [a reference to Samuel Beckett's one-act play, Krapp's Last Tape (1958)].
    It was nice, though, that I got a mention in your blog.
    It was nice you enjoy each day. Sometimes I feel like that, others not.
    It was good you hugged your wife. Say hello to her for me. She has been a very good person and a good wife to you. That reminds me of how long I've known you—known you both—though we haven't seen much of each other lately. But I do remember we celebrated my 21st birthday together and, for me at least, that is a very positive memory; it was nice to have a very good friend visiting, along with his new wife. I also drank too much. I hardly every drink much any more.
    So stay it touch, and let me know how your retirement is going.
    Fondly,
                            Jon
I take "proactive" the only way I think actually applies here: I was getting rid of stuff before I died and someone else had to do something with it.
Harold Pinter as Krapp
    Krapp was the same age in the play as I am now. It's his sixty-ninth birthday, and the tape he (and the audience) listen to is the one he made when he turned thirty-nine.
    When I was thirty-nine my wife and I were still in California, and we had visited Jon fairly often in Fair Oaks, from the time we put our daughter in a padded child's seat in the rear of our 1967 VW; our son had recently graduated to a standard seat belt.
     Since we moved to North Carolina (the year I turned forty), I've seen Jon only a handful of times. I visited him and his wife in 1987, I'm sure. I was a surprise guest at his fiftieth birthday party (arranged by Susie)—that would have been 1995. I remember being very tired at the party and taking a nap on a couch in an adjacent room, within hearing of the happy din. And sometime after that he visited us with his son in Chapel Hill. In 2002 or 2003, I think, he visited me at another friend's I was visiting in San Francisco. And, as the top picture indicates, I visited him (with my daughter and her husband) last October. I'm not sure there have been other occasions, but I think there was one (or two).
    In all those years I think the birthday card (or email greeting) I sent failed only once to arrive in time. I suspect that I've enjoyed Jon's appreciation of my remembering more than he's enjoyed my remembering.
    I may have discovered a minor reason why Jon thought of Krapp and his tapes.

A more significant reason might be that Krapp's tapes mark the passage of Krapp's life. His "last" tape might not just be his most recent but literally his last.
    Our lives, Jon's and mine, have passed, since Yale, in letters (and emails).
    We'll keep in touch until the last.

Wednesday, August 31, 2011

Memento mori, for a strained laugh

Methuselah Tree
A colleague at work who is even older than I am (he was born circa 1930) popped into my office on Monday and said,
Morris, a man told his doctor that he was having a problem with his health. The doctor said not to worry about it, it'll go away.
    As Dr. Nortin M. Hadler says in his latest book (Rethinking Aging, UNC Press), "Even Methuselah died." Laughter at jokes like these can choke a person

Tuesday, March 15, 2011

Motomynd: Quantity of life, or quality?

[The timely communique below comes from a mystery friend who calls himself "motomynd." Anyone who can write this well and significantly can find a receptive editorial staff here any time.]

Your intriguing posts about the conundrum of leap-year birthdates, and your follow-up about tiredness, motivated me to question why we even bother to measure life in years.
    What matters in life, quantity or quality? For that matter, when do we actually die? Is it when we quit breathing, or when we become afraid to do things we really want to do?
    This is not an updated take on some Twilight Zone episode or the “die young, stay pretty” slogan that folks my age grew up with. Nor is it a call to mass suicide at age 50, 60, or 70. But what is the obsession about thinking of people as living “long and happy” lives versus being “cheated” out of life by an early death? Look objectively at people who live long compared to those who die younger. Some who die young do have very untimely misfortune, but you often find that the people who lived to be older got there not by living great lives but by playing it safe and hardly ever living at all—much as many executives move up the ladder by excelling at office politics rather than contributing innovative ideas.

In recent years two acquaintances of mine died while still in their 40s.
    One climbed all the major peaks of the world, wrote books and was featured in books, helped film movies, had a beautiful wife and two wonderful children. He died buried beneath a freak avalanche in a place where avalanches hardly ever occurred. If he had run left he would have survived, as did his climbing partner. But he ran right.
    The other acquaintance was, frankly, a slob. He wouldn’t control his eating or drinking. He over-compensated with arrogance and bravado, and most of us did our best to avoid him. He died because his heart just couldn’t take the load. He couldn’t run at all.
    At both funeral services the same basic things were said. What a shame it was for lives to be cut so short, what a shame for them not to have the years to reach their full potential. Yadda, yadda. You know the drill.
    So are we supposed to believe that since both lives ended in basically the same number of years they are somehow similar in value? If the slob had taken enough medication to survive until 80, would he be perceived as having lived twice the life as our mountain climber friend? Really?
    If any of us could live to 150 it is doubtful we could build a life that would come close to the one constructed by the climber. And many of us lived more by age 20 than the slob did by age 40.
    If our climber friend had given up doing expeditions such as the one that killed him, yes, he might still be alive. Or would he? He might be eating, drinking, and breathing, but would the person spending time with his wife and children really be him, or would he be as much of a stranger to himself and his family and friends as the stepfather who now fills his void?
    It is similar with tiredness. Morris, you are of what we shall politely call advancing years. You have had some injuries, you work, you keep up with your blog—how could you not be tired? But what of the 20, 30, and 40-somethings who sit at a desk all day then tailgate manically on I-40 as they rush home to plop down in a recliner in front of a TV with a bag of chips? They’re tired too. But from what? Your clock will wind down someday, but is their clock really still ticking even now?
    Again, do years even matter in life?

I started thinking seriously about all this last year when I hit the “double nickel” and my friends—and my two decades younger wife—began encouraging me to start shopping for a recliner and a good cable package. This was a strange concept on two fronts. I never sit down unless I’m in a car. I never replaced the TV one of my burly rescue cats smashed fatally face down as it launched from atop a BBC broadcast to the top of a nearby wardrobe.
    Since their advice seemed pointless, I bought a motorcycle instead.
    And I set a goal of retracing the most important (to me at least) trips of my life. This was no small decision because I should have been killed at age 24 on a wonderfully cold and starry night, with the moon glowing full and low on the horizon, when a motorcycle dumped me on the interstate at something well upwards of 70 miles per hour. Change any variable a pittance and I was most likely broken into pieces. Instead, I found myself curled in a fetal position under a guard rail realizing that 1) I was not only miraculously alive but was mostly unhurt and 2) I had a lot of other things I wanted to do before I got back on a bike.
    In the next three decades I pursued adventure sports, traveled four continents, raced mountain bikes (the kind you have to pedal), incurred six concussions, and barely avoided being killed by: 1) an allergic reaction to an allergy medication, which was the least spectacular but closest call, since it did stop my heart for a few moments; 2) shots fired at us by drug traffickers while we were on a fly-fishing trip in the Florida Keys; 3) a hardened spike of ancient desert yucca that sliced into a lung during a mountain biking mishap; and 4) a charging lion that fell for a head fake as I ran for a Land Rover.
    It isn’t exactly a couch potato resume, yet during all those years I gazed wistfully at every motorcycle I saw and felt like a failed coward because I wasn’t riding one.

So was I really alive and living an exciting life those three decades, or did I die the night I survived that motorcycle accident but didn’t get right back on a bike? Am I trying to live fully now, or am I tired and bored and trying to get myself killed by endeavoring to ride a bike everywhere I have been by car, SUV, or van? Or is it just the Viking DNA, long subdued by its Norman and Scot dilutions, finally bubbling to the surface like Scandinavian lava cutting through a glacier?
    Is the fire winning, or the ice?
    It is impossible to know the answers to those questions in this realm, but the thought here is, if you’re tired and bored, do something different. And ponder more the quality of life and less the quantity.
    That thought of “quality over quantity” is the one I hope to carry into that great beyond if I am taken out by an avalanche while crossing Alaska’s Brooks Range on a road-weary moto. Much better to believe that than to bemoan the years I possibly could have had, if only I had bought another TV and a bag of potato chips.

Thursday, March 10, 2011

Struggling

Laocoön
I've had a sense for some weeks (or months?) now of pronounced physical decline. It got bad enough this week that I even talked about it. I wrote my son-in-law that:
I'm feeling more and more over-the-hill week-by-week of late. Some days, going to work is really difficult, in terms of my energy and how my body feels. But I think that giving in to this, saying "Enough!," would be the first day of a quicker decline to even worse levels of well-being. So I'm struggling to forestall the day. But a struggle it is.
    And now, obviously, I've decided to bring the topic here—not to ask for advice (although it wouldn't be unwelcome), but to try to clear my mind and maybe discover a better way to confront my inevitable downward journey than to just go on "struggling" in the way I currently am.
    What I'm currently doing seems to be to just keep on keeping on, or "more of the same old same old."
    A young colleague at work asked me today what I think our recently retired boss is doing. I said, "I don't know, but I don't think he's enjoying it. He's not cut out for retirement. And neither am in, in my own way."
    "But," she said, "you've got so many other interests. Books, movies—"
    And I rushed in with my working assumption about needing to keep struggling in order to forestall a quicker decline.

But maybe she's right. In checking the meaning or connotations of "same old same old," I discovered that it refers to something "especially when it is boring or annoying." I hadn't thought so, but perhaps my current occupations are somewhat boring. Maybe I think of my life as a struggle because I'm not enjoying the things I'm doing, although I like to think that I am.
    Maybe my energy would increase and my physical discomforts decrease (or become less noticeable) if I were doing something new and exciting.

At the very least, I could try reframing. Considering it a struggle to get up, get dressed, and get off in the morning might be a form of myopia, or nearsightedness, which is "when light entering the eye is focused incorrectly, making distant objects appear blurred."
    Maybe I'm not focusing correctly. Maybe I should stop focusing on my immediate feelings of sleepiness, tiredness, and aches and pains, and instead look at more distant objects: goals, things to look forward to today. Thinking continually about being tired and feeling achy is not only a downer in its own right, it's also rather boring!
    My wife probably feels a lot worse than I do, but she consistently avoids that kind of thinking. I should try to emulate her.
    And maybe I could include some new goals, some new sorts of things to look forward to, to make life more interesting....

Thursday, February 17, 2011

Reflections on Sonnet 73

An old college friend emailed me and a few other classmates two days ago that he'd memorized Shakespeare's Sonnet 18 and recited it to his wife on Valentine's Day. That's the one you'll all remember when I tell you it begins, "Shall I compare thee to a summer day? / Thou art more lovely and more temperate."
    Less well-known is Sonnet 73. Its subject matter (aging) doesn't lend itself to assigned reading by high school students! It came up in the discussion after we had analyzed Sonnet 18 for a bit. Another classmate mentioned that his next book, whose subtitle will begin, "Growing Old...," will quote the sonnet:
That time of year thou mayst in me behold
When yellow leaves, or none, or few, do hang
Upon those boughs which shake against the cold,
Bare ruin'd choirs, where late the sweet birds sang.
In me thou seest the twilight of such day
As after sunset fadeth in the west,
Which by and by black night doth take away,
Death's second self, that seals up all in rest.
In me thou see'st the glowing of such fire
That on the ashes of his youth doth lie,
As the death-bed whereon it must expire
Consumed with that which it was nourish'd by.
      This thou perceivest, which makes thy love more strong,
      To love that well which thou must leave ere long.
To me the most touching thing about Sonnet 73 isn't the aging, but the effect on us of the aging of our loved ones. The poem's statement of this is all the more forceful for being located in its final two lines:
This thou perceivest, which makes thy love more strong,
To love that well which thou must leave ere long.
The statement certainly reflects what I myself feel as my wife and others whom I "love well" grow old. I love her and them more because they (or I) "must leave ere long."
    In fact, I've experienced the same thing with loved ones already dead; my love for them, too, has grown "more strong"—my love for my father, who died thirty-one years ago, and for my mother, who died six years ago. Whatever love I may have felt for my parents when they still lived, it could not have been so strong as the love I feel for them today.
    The sense of love's growing stronger over the years is so remarkable, I can't but believe that for Shakespeare, too, the sonnet was mostly about those final two lines.
_______________
Note: the Wikipedia article on Sonnet 73 (linked to above) says of the ending couplet: "Shakespeare informs his audience that we must 'love more strongly,' because in the end, we are going to leave it all beyond and respond to death." This interpretation makes nonsense of the fact of love's growing "more strong," which it does naturally and not because we obey some commandment to love more strongly.

Friday, April 30, 2010

Aging doesn't change your attitude

This morning, I had an email from a friend of fifty years, one of my college roommates, who noted that:
One interesting thing is how old age impacts one's attitude towards religion. At [a recent] luncheon, someone reported on two former...executives who upon retirement had gone into the ministry. [A mutual friend of ours] and I have certainly become more active in terms of church groups. You on the other hand, have become a complete atheist. I am certainly not consistent in my beliefs because I belong to the Anglican Church of North America (which has split off from the Episcopal Church) although I have neither supported the secession nor the opposition to gay marriage. Religion as well as politics makes strange bedfellows.
    Hmm, I wonder whether aging per se is the operative factor in one's attitude toward religion. I'd say it's more a matter of whether and how a person spends his time thinking about it. There's the believing way of thinking and the skeptical way. As a teenager, I chose the latter, although I didn't come to a conclusion until many years later.

Another, very recent friend, also emailed me. He wrote:
A brief sidebar on religion—a line I've always considered one of the simplest and yet most humorous and profound thoughts on the subject: "If a baseball hitter thanks God when he hits a homerun, shouldn't he blame God when he strikes out?"
    The baseball example has occurred to me a number of times in listening to people thanking God for this and that. They choose not to condemn God (or come to doubt that He exists) for bad things that have happened to them, but they're quick to fall down and worship Him for the good things that happen. That is, they (1) chose up front to believe that God exists and (2) continually cherry-pick what to attend to in order to ensure that they don't begin to doubt that existence.
    This is a prime example of something I've surely said somewhere on this blog, if not more than once: For most people (and for all of us to some extent or other), thinking is mostly a matter of looking for reasons to "prove" what we have already chosen (on other than rational grounds) to believe.
_______________
Thanks to Paul Ygartua for Wizened old man - Lithograph

Thursday, December 14, 2006

Holiday frivolity

My wife and I went to a party last weekend. The neighbors in a house behind ours (visible only during the defoliated time of the year) were throwing their annual "Holiday Party." The dining room table was groaning with plates piled high with food. Every wall and mantle on the first floor of their huge house (the house's floor space probably approaching 4,000 square feet) were decorated with ornaments of the season, whether the pagan Yuletide or Christmas, or even of Eid or Hanukka or Kwanzaa. I couldn't help but wonder where all of this stuff got stored the rest of the year.

Because we were among the first of scores of people eventually to arrive, we were able to hear and be heard by our hosts when they greeted us upon our arrival. But as the house filled up, conversation became less and less possible. Not that it mattered that much, in my opinion, so little of consequence that I could actually hear was uttered by anybody. We'd already had dinner and I avoid alcohol in the evening because it aggravates my acid reflux, so I didn't eat or drink anything. However, to keep it simple when we were leaving and our hostess asked me whether I'd had some food, I said, "Oh, yes, thanks!"

My sense of a wasted evening came back to me when I read the following passage in Colm Tóibín's novel, The Master. It's New Year's Day 1900. Henry James has as guests at Lamb House his brother William, William's wife Alice, and their daughter Peggy. Edmund Gosse, the English poet, author, and critic, comes to lunch.
Gosse arrived with small presents from London, and immediately declared that he was the happiest man in England now that he had quit the city, that it was a hateful place during the festive season, with far too frivolous a social life and an unspeakable fog, some of which had entered into the crania of the very best minds of his generation. [emphases mine]
Gosse's criticism of London is significant, for as Henry has already told Peggy, preparatory to the man's visit,
the main fact about Gosse is that he loves London more than he loves life. So when your father mentions the quiet intellectual life in Boston, he will not understand. The man who is tired of London is tired of life, that is his motto. So you, my dear girl, had better find a subject on which your father and our guest can agree.
I trust that my failure to appreciate the party in my neighborhood doesn't indicate that I'm "tired of life," but rather simply that I'm averse to a certain kind of mentally foggy frivolity. I guess it wouldn't be too unfair to refer to my attitude as, "Bah, humbug!"

Hmm, I wrote all that a couple of hours ago. Since then I've thought about it and just had a conversation with a colleague (in connection with another holiday party, next week) about how neither of us can remember people's names (or faces) as well anymore. "It's embarrassing." I'm wondering whether my growing disinclination to attend parties is a function of aging as much as of anything. I mean, maybe I used to be able to hear a conversation conducted in the middle of a frivolous party.

I'm sure that has something to do with it. Maybe aging even influences my tolerance for chit-chat (including chit-chat that I can hear perfectly well). Time speeds up as we get older (it really does seem to), so maybe we feel the need to use our time more wisely or productively than we would if were standing around listening to things we've already heard a million times...and saying things we've already said a few times too....