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Showing posts with label atheists. Show all posts
Showing posts with label atheists. Show all posts

Tuesday, April 4, 2017

Movie Review: The Most Hated Woman in America

Who is Madalyn Murray O’Hair

By Moristotle

Netflix’s latest streaming release, The Most Hated Woman in America, doesn’t flatter Madalyn Murray O’Hair, nor does it flatter the religious people who hated her for “standing up” (as she put it) for the First Amendment of the Constitution’s guarantee of religious freedom, including freedom not only to believe, but also not to believe. Her lawsuit, Murray v. Curlett, led to the landmark 1963 Supreme Court ruling that ended official Bible-reading in American public schools.

Friday, June 10, 2016

More politics, religion, and (by analogy) sex

From recent correspondence

Edited by Morris Dean

This would be good.“The media have reached a turning point in covering Donald Trump. He may not survive it” [Paul Waldman, Washington Post, June 3]. Excerpt:

Saturday, June 4, 2016

Politics, religion, & sex

From recent correspondence

Edited by Morris Dean

Oh, to have been a political writer last month! Mike Webb, an army major drafted by the Repuglicans to run against Don Beyer for Congress in northern Virginia’s 8th District, accidentally posted porn links to his own campaign site [“Politicians, take note: Don’t post screenshots that show your porn tabs,” Justin Wm. Moyer, Washington Post, May 17].

Thursday, January 31, 2013

Thor's Day: Score 2 for the A-team

By Morris Dean

It may have taken a drink or two for courage to get the second score, but in Sunday’s episode of the CBS TV program The Good Wife, its title character, Alicia Florrick, is asked by a reporter—

Wednesday, October 19, 2011

Doesn't need to run for sheriff

Hitchens, Matthew Chapman,
Richard Dawkins, and Carol Blue
(Hitchens's wife)
While I was attending a mini high school class reunion two weekends ago at Lake Tahoe, Christopher Hitchens was in Houston receiving the Freethinker of the Year Award at the annual convention of the Triple A (the Atheist Alliance of America). In "A Voice, Still Vibrant, Reflects on Mortality," by Charles McGrath, published October 9 in The New York Times, Hitchens is quoted as saying
I’m not sure [atheists] need to be honored. We don’t need positive reinforcement. On the other hand, we do need to stick up for ourselves, especially in a place like Texas, where they have laws, I think, that if you don’t believe in Jesus Christ you can’t run for sheriff.
    The word "mortality" in McGrath's title refers to the fact that Hitchens discovered in June 2010 that he had Stage 4 esophageal cancer. About that he wrote in September 2010, "In whatever kind of a 'race' life may be, I have very abruptly become a finalist."

Thursday, September 22, 2011

You don't need God alive & well in Durham, NC

Madalyn Murray O'Hair
(1919-1995)
The Center for Inquiry, whose mission is "to foster a secular society based on science, reason, freedom of inquiry, and humanist values," has posted "a big sign [in Durham, North Carolina that] proclaims: 'You don't need God to hope, to care, to love, to live,'" according to today's Durham Herald-Sun.
    The Center's spokesperson, Michelle A. Blackley, is quoted as saying, "The intention is to show you can live a positive life without religion." [At least, to proclaim it.]
    However, says the article (under the byline of Dawn Baumgartner Vaughan, whose report seems objective),
David Silverman, president of American Atheists, thinks the Center for Inquiry billboard is too soft.
    "American Atheists believes billboards should call out atheists," he said. "So many are closeted because of the stigma."
What stigma? The American Atheists website identifies the organization to be nonprofit, nonpolitical, and educational, "dedicated to the complete and absolute separation of state and church, accepting the explanation of Thomas Jefferson that the First Amendment to the Constitution of the United States was meant to create a 'wall of separation' between state and church." The Jeffersonian stigma, I suppose?
    American Atheists arose out of a court case begun in 1959 by the family of Madalyn Murray O'Hair that challenged prayer recitation in the public schools.

Sunday, August 21, 2011

The more unbelievable, the greater the...

Thanks to Greg Houston
and indyweek.com
"The Republican Party's slapstick search for a leader," to quote Hal Crowther's August 17 article at indyweek.com ("Why does the right wing worship Ayn Rand?"), has provoked a fair amount of adult commentary this week.
    David E. Campbell and Robert D. Putnam reported in the August 16 New York Times ("Crashing the Tea Party") that
the Tea Party is increasingly swimming against the tide of public opinion: among most Americans, even before the furor over the debt limit, its brand was becoming toxic....
    Polls show that disapproval of the Tea Party is climbing. In April 2010, a New York Times/CBS News survey found that 18 percent of Americans had an unfavorable opinion of it, 21 percent had a favorable opinion and 46 percent had not heard enough. Now, 14 months later, Tea Party supporters have slipped to 20 percent, while their opponents have more than doubled, to 40 percent.
    Of course, politicians of all stripes are not faring well among the public these days. But in data we have recently collected, the Tea Party ranks lower than any of the 23 other groups we asked about—lower than both Republicans and Democrats. It is even less popular than much maligned groups like "atheists" [emphasis mine] and "Muslims." Interestingly, one group that approaches it in unpopularity is the Christian Right.
    Less popular than atheists? The Christian Right unpopular? If true, this is very good news.
    We're all familiar with the First Amendment of the United States Constitution. As I pointed out in "Political magical thinking" about a year ago, it "guarantees the right of the People to believe any damn fool thing they please."
    And they will.
    And the effect of their right to believe damn fool things is magnified by their tendency to make up for the foolishness of much of what they believe by believing it all the more fervently. The more incredible their beliefs, the stronger their belief in them. The greater the foolishness, the greater their faith in it.

Crowther suggests some examples of this foolishness:
Could we start, at least, by dismissing candidates who called for President Obama's birth certificate or raised the specter of Shariah law in America, followed by briskly ushering offstage lunatics who dismiss global warming as a socialist plot?....
    ...When tea-stained legislators gut environmental laws to protect corporate profits, when they sneer at climate change while America bakes in its bedrock like a big green casserole, when Republican educational reform means classrooms with fewer teachers and more guns—there's a temptation for reasonable Americans to throw up their hands and succumb to despair. Is it a death wish or a scheme to kill the rest of us, when "conservatives" fight against clean air laws, or legislate to place a loaded pistol in every yahoo's holster? I've reached the second half of my seventh decade, and I've never seen such an intimidating swarm of fanatics and fools marching under one banner....
In John M. Broder's August 17 article in the Times ("Bashing E.P.A. Is New Theme in G.O.P. Race"), Michelle Bachmann is quoted from Iowa:
"I guarantee you the E.P.A. will have doors locked and lights turned off, and they will only be about conservation. It will be a new day and a new sheriff in Washington, D.C."
    In an earlier debate she said the agency should be renamed the "job-killing organization of America." She has called global-warming science a hoax.
    ...[She] wants to padlock the E.P.A.’s doors, as does former Speaker Newt Gingrich. Gov. Rick Perry of Texas wants to impose an immediate moratorium on environmental regulation.
    ...In his book, Fed Up, Our Fight to Save America from Washington, Mr. Perry described global-warming science as "one contrived phony mess that is falling apart under its own weight" and a "secular carbon cult" led by false prophets like Al Gore.
    But...the American people, by substantial majorities, are concerned about air and water pollution, and largely trust the E.P.A., national surveys say.
Another foolishness is the role sought for religion (Christianity, strikingly in parallel with the role Islamists seek for Islam). Say Campbell and Putnam:
Next to being a Republican, the strongest predictor of being a Tea Party supporter today was a desire, back in 2006, to see religion play a prominent role in politics. And Tea Partiers continue to hold these views: they seek "deeply religious" elected officials, approve of religious leaders' engaging in politics and want religion brought into political debates....
    This inclination among the Tea Party faithful to mix religion and politics explains their support for Representative Michele Bachmann of Minnesota and Governor Rick Perry of Texas....
Fideism is the philosophy, generally applied to theology, that beliefs may be held without evidence or reason, or even in conflict with evidence and reason. And, as I've pointed out, people tend to believe something all the more strongly if the evidence for it is weak or nonexistent (or if it conflicts with the evidence).
    The case of the Tea Party argues that all of this applies to political ideology as well as to theology.
    The Tea Party candidates' rampant ideological and religious foolishness has ascended to dizzying heights. Maybe—just maybe—Americans are starting to demand that they climb down before we all throw up. (I think that some of us already have.)

Wednesday, March 10, 2010

What's spirituality? [What, and whose, is it?]

Despite my excitement eight days ago upon "[realizing] that spirituality might be all (or at any rate mainly) about keeping oneself in good spirits," I soon saw that that was crap. There are lots of ways we humans try to keep ourselves in good spirits, and most of them aren't spiritual. For example, there's drinking, having sex, partying, watching feel-good movies....Often our motive seems to be to keep from thinking about weightier matters. And some of those weightier matters are precisely the ones we need to deal with in order to tend to our spirituality.
    An easy and revealing research project is to google on "what is spirituality" and read a few answers1 to be found on the Internet. They vary all over the lot. Some mention transcendence and divinity; others do not. Most seem to address the question, Who am I? or Why am I here? We can think of these as the Gauguin questions; his perhaps most famous painting was titled "Where Do We Come From? What Are We? Where Are We Going?"

    Wikipedia conveniently lays out spirituality's traditional dimensions:
Spirituality can refer to an ultimate reality or transcendent dimension of the world; an inner path enabling a person to discover the essence of his or her being, or the “deepest values and meanings by which people live.”
    ...Spirituality is often experienced as a source of inspiration or orientation in life. It can encompass belief in immaterial realities and/or experiences of the immanent or transcendent nature of the world.
The Wikipedia article also lists some spiritual practices:
Spiritual practices, including meditation, prayer and contemplation, are intended to develop an individual's inner life; such practices often lead to an experience of connectedness with a larger reality>: a more comprehensive self; other individuals or the human community; nature or the cosmos; and/or the divine realm.
A cogent statement of spirituality has to address the transcendence/divinity question, if only to deny it as based on a delusion (or to restate transcendence in terms of the evolved human desire for more). Three months ago, I defined "God" as the main true thing. To me then and now, the main true thing is that our marvelous consciousness is a product of billions of years of the blind play of material forces that on Earth developed into Mother Nature. For me, that is, the traditional "God" doesn't exist.
    My answers to the Gauguin questions would have to reflect that life revolves around God-emptiness and address how in that situation we can keep our spirits up and remain reverent for life, compassionate toward other humans and critters generally, morally good, and so on. My "good spirits" post of last week was hardly more than an affirmation that I am not cast down at being the product of blind natural forces, but am yet moral, compassionate, and grateful, though still seeking a story by which to exult in this reality as others have exulted in such dreams as that they were specially chosen creatures in some divine drama.
    Like profoundly devout Jews, Christians, and Muslims, I tend to think sub specie aeternitatis, under the aspect of eternity, or from the perspective of the eternal. In fact, that perspective seems to be implicit in spirituality. What are we, in the most comprehensive sense?

March 11. Apropos the new story I am seeking by which to exult in the reality revealed to us by Charles Darwin, I was reminded today (by Daniel Dennett in his book that I'm reading) of something the physicist Richard Feynman wrote (and published in his 1988 memoir, What Do YOU Care What Other People Think?):
Is no one inspired by our present picture of the universe? This value of science remains unsung by singers: you are reduced to hearing not a song or poem, but an evening lecture about it. This is not yet a scientific age.
    Perhaps one of the reasons for this silence is that you have to know how to read the music. For instance, the scientific article may say, "The radioactive phosphorus content of the cerebrum of the rat decreases to one-half in a period of two weeks." Now, what does that mean?
    It means that phosphorus that is in the brain of a rat—and also in mine, and yours—is not the same phosphorus as it was two weeks ago. It means the atoms that are in the brain are being replaced: the ones that were there before have gone away.
    So what is this mind of ours: what are these atoms with consciousness? Last week's potatoes! They now can remember what was going on in my mind a year ago—a mind which has long ago been replaced.
    To note that the thing I call my individuality is only a pattern or dance, that is what it means when one discovers how long it takes for the atoms of the brain to be replaced by other atoms. The atoms come into my brain, dance a dance, and then go out—there are always new atoms, but always doing the same dance, remembering what the dance was yesterday. [p. 244, quoted by Dennett on p. 360 of Darwin's Dangerous Idea]
    A story by which to exult is precisely a dance!
_______________
  1. For example:
    What is spirituality?
    What is spirituality (II)
    Five (no so) easy steps to happiness
    Spiritual awareness

Friday, January 16, 2009

Case dismissed!

An old friend has brought to my attention that:
In Florida, an atheist created a case against the upcoming Easter and Passover holy days. He hired an attorney to bring a discrimination case against Christians, Jews, and observances of their holy days. The argument was that it was unfair that atheists had no such recognized days.
    The case was brought before a judge. After listening to the passionate presentation by the lawyer, the judge banged his gavel declaring,"Case dismissed!"
    The lawyer immediately stood and objected to the ruling, saying, "Your honor, how can you possibly dismiss this case? The Christians have Christmas, Easter, and other holidays, and the Jews have Passover, Yom Kippur, and Hanukkah. Yet my client and all other atheists have no such holidays."
    The judge leaned forward in his chair saying, "But you do. Your client, counsel, is woefully ignorant."
    The lawyer said, "Your Honor, we are unaware of any special observance or holiday for atheists."
    The judge said, "The calendar says April 1st is April Fools Day. Psalm 14:1 states, 'The fool says in his heart, there is no God.' Thus, it is the opinion of this court, that if your client says there is no God, then he is a fool. Therefore, April 1st is his day. Court is adjourned."

Moristotle comments

The judge in the case was just continuing to believe the superstitions he learned from his parents. But the lawyer's client was indeed a fool, and the client's lawyer greedy for a fee and ignorant of the fact that atheists already "have" many more days than "Christians" and "Jews" have. Count the number of non-holy days and compare it to the number of holidays.

January 17

By the way, I forgot to point out yesterday that the way the word "Jews" was used in the anecdote seemed to imply that all Jews are religious. In fact, not even all people called "Christians" are religious. Apparently even a number of ordained priests are atheists. Like Father Bernard in David Lodge's novel Paradise News.

Thursday, January 8, 2009

Standing in the rain arguing

The evolution-creation question is settled. Man evolved and was not created. To argue the question with a creationist would be like standing in a driving rain and letting him try to convince you that it wasn't raining. Or vice versa. No mileage there. Forget it.

Same thing as regards arguing with jehovahs, evangelical Christians, Islamists, or other fantasists whether heaven exists or some other superstition is true. Especially Muslims with dynamite strapped around their torsos.

Putting that out there for you is my gift to myself and to you for my birthday today. Happy my birthday to you too.

Later the same day

Shortly after publishing those paragraphs, a birthday card arrived from one of my sisters. She appealed to me to read the Billy Graham clips she'd enclosed. There are three of them, apparently from a Q&A column of Dr. Graham's titled "On Christianity."

Question 1:
DEAR REV. GRAHAM: Do you think Christ will come again and the world will end in 2009? I get very discouraged when I see the way the world is going—the economic situation, terrorism, crime, warfare, etc.—and I wonder how much longer God is going to let this continue.
Do you get even more discouraged when you realize that there is no heaven and your body isn't going to be restored to its young sexiness?

Question 2:
DEAR REV. GRAHAM: My friend (who doesn't believe in God or religion) tells me that if I really believe the Bible, then why don't I follow all the laws in the Old Testament? I do believe the Bible is God's Word, but am I doing something wrong by not following these laws?
No, dear, and neither would the ancient Israelites have been wrong to ignore them, except that the religious elders would have banished them from the community.

Question 3:
DEAR REV. GRAHAM: If God is real, then why are there so many religions in the world? They can't all be right, can they?
They sure can't all be right, now, can they? Lots of people (who still want to believe in heaven) think that it almost doesn't matter what you believe. In Charles M. Blow's December 27 op-ed piece in The New York Times ("Heaven for the Godless?"), he reports on the June publication of
the Pew Forum on Religion and Public Life['s] controversial survey in which 70 percent of Americans said that they believed religions other than theirs could lead to eternal life.
    This threw evangelicals into a tizzy. After all, the Bible makes it clear that heaven is a velvet-roped V.I.P. area reserved for Christians. Jesus said so: "I am the way, the truth and the life: no man cometh unto the Father, but by me." But the survey suggested that Americans just weren't buying that....
    And they didn't stop there. Nearly half also thought that atheists could go to heaven—dragged there kicking and screaming, no doubt—and most thought that people with no religious faith also could go.
I hope that puts my sister's mind at ease.