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Showing posts with label good. Show all posts
Showing posts with label good. Show all posts

Wednesday, July 18, 2018

“Having a bad day”

What does it mean?

By Victor L. Midyett

We visited with some friends a couple of weeks ago who have a 15-year-old daughter (named Charlotte) who is very astute and questioning of everything. Charlotte announced at the lunch table that a teacher had told her class that “having a bad day means you are experiencing depression.”

Friday, July 6, 2018

The work of my lifetime

Christian Science 
as I see it

By Cynthia Barnett

Christian Science has been in my family for four generations, but I’ve always known it would have been the right religion for me even if I had not “inherited” it. I love Christian Science because it gives me a God I can accept from both reason and revelation. Relying on it all my life for guidance, comfort, inspiration, and healing, I have not been disappointed. It works.

Tuesday, November 17, 2015

Tuesday Voice: Feel

Others can’t make us do it

By Vic Midyett

Others cannot make us feel – we allow that to happen to ourselves. This is a very difficult subject, but I am going to try to write about it simply.
    I just said it was a very difficult subject, but I wonder? Is it difficult because we make or assume it so? We even seem to be in the habit of looking to schools, authorities, and governments to fix our reaction/feeling issues for us. Surely the solution must be rooted in individual families – I suspect that good, solid parenting is the foundation.

Tuesday, July 3, 2007

If not Scooter, then whom?

So, you weren't surprised to learn that Bush had commuted Scooter's sentence? Neither was I. Nor should anyone have been. The handwriting was always there on the wall. But why should Scooter have been singled out anyway?

What about Cheenie himself (or "Himself" as he no doubt prefers, having arrogated unto Himself such Lordly powers as to be Untouchable)? What about the titularly head Bushevik himself? Georgie Porgie. Dubya. Shrub. The Twig.

But wait. What about the folks who should have known better but didn't and voted for Bush/Cheenie in 2000? Well...some of them didn't repeat that folly in 2004, so...what about the folks who voted for them in 2004? But...well, some of them regret it now, so...what about the folks who still approve of them?

And what about you and me, the ones who never voted for Bush/Cheenie once, having detected their true nature early on? What about our not having done much to oppose them? Maybe about all we've done is complain. Maybe made a few telephone calls to get out the Democratic vote in 2006? (To what end? we now wonder.) We haven't marched to Washington, haven't stood vigil outside the People's White House....

I joined a prayer group of unknown dimensions last night at 9 EDT. I had been invited the same day by an elderly cousin (not that I'm not practically "elderly" myself now) to pray "for the safety of the United States of America, our troops, our citizens, and for peace in the world." You can tell by the first three items in the list that this undertaking may have been inspired by our upcoming Independence Day celebration. Never mind.

At 9 o'clock, I found myself virtually drowned in my awareness of the vast array of creation that in some sense "needed" our prayers. I thought of my list of human attrocities posted Saturday. All of the attrocities have victims. And maybe the perpetrators of the attrocities are in need of prayer even more than the victims. And what could a prayer do? Surely God (be there a God, and be God "good") already knows all of this. None of our prayers would seem to be required to notify God. Could there, then, be some metaphysical force in prayer—in joined prayer—maybe a critical mass of prayerful awareness that could make some sort of difference, if its awareness were cast wide enough to include the potential victims of murder and mayhem in Iraq, and the violent men who massacre them, and the victims of the erosion of our Constitution, and the misguided men on Bush's Supreme Court who subvert it, and the indeterminate victims of Cheenie's arrogance, and Cheenie himself, and the teenagers in New York, and the police personnel who harrass them, and the wrongly convicted innocents, and the prosecutors who suppress evidence (and the oblivious jurors who allow themselves to forget about reasonable doubt), and the crowds of meek people facing genocide in Africa and other places, and the men who shoot, rape, and mutilate them, and journalists in Russia, and Putin's henchmen who murder them, and the disrespected women of the world, and the dark-minded people who "circumcise" them or stone them or imprison them in seraglios or burn them alive, and the children kidnapped and sold into sexual slavery, and those who kidnap and sell them, and those who pay to abuse them, and the children in American who have no health care insurance, and the politicians and insurers who ensure that they continue not to have it, and all of the unidentified victims, and their unidentified abusers, and ourselves who have done little to oppose their victimhood or the acts that make them victims...?

Sunday, April 15, 2007

Morally superior to God?

The paradox of freedom at the core of Being (oh, so mysterious Being!) requires everything—that there be hunger as well as satiety, drought as well as rainfall, death as well as birth, deformity as well as perfection. The same paradox permits everything—that we murder as well as aid, rape as well as love, lie as well as say true, waste as well as conserve. Shall we, therefore, choose to do anything whatsoever? What is to stop us?

If indeed the world was "made by the Being his beings into Being prayed" (to quote Howard Nemerov's couplet on "The Myth of Creation on a Moebius Band"), perhaps His beings prayed Him into Being as much to protect them from themselves (and from others) as to be able to believe that they would live forever. Were they not sure enough of themselves to be good without the fear of punishment to keep them from being bad? (It's easy to see, certainly, that they might not have been sure enough of others if their choices weren't regulated by a fear of divine punishment.)

But since we are free to choose—at least to the extent that we are able to exercise the choice—I say let's choose to do good without being constrained to do it by fear of punishment. Why, just because everything is permitted, should we imitate God?