By Moristotle
In “What the Supreme Court Doesn’t Get About Racism” [NY Times, April 2], the Editorial Board of the NY Times reminds us that Dr. King
![]() |
| Today's voice belongs to Contributing Editor motomynd |
![]() |
| [Click to enlarge] |
Having received no recommendation from you or [your wife] as to voting for judges, I went ahead and took my best shot. I excluded as potential my-vote-getters anyone on the list of nominees recommended by the Republican Party, then, if that didn't do the entire trick, I read about the individuals in the voting guide (preferring blacks, women, and non-business types). [emphasis mine]My friend's wife wrote me this morning:
Absolutely, you voted well. I was trying to learn who your district court judges would be. Now I know how to do that—although a little late. I think your rationale for voting choices excellent. [emphasis mine]
The excitement/disappointment cycle of the past two elections has taken a toll on many Democrats. Some have undergone a kind of progressive self-numbing. Their brains could register only so much outrage before they became desensitized and began to rewire themselves to adapt. Oliver Stone’s bizarrely inert new movie “W” exhibits just that kind of circuits-overloaded mental compromise.Like Nathan, I have damped my own emotions and don’t experience any of the euphoria that might otherwise accompany the highly probable prospect of a Democratic victory on November 4. I’m too shy of potential euphoria’s being dashed yet again, defensively steeling myself for the long-shot possibility of needing to practice another four years of adaptive stoicism.
Philip Roth, on the other hand [emphasis mine], in last year’s novel Exit Ghost, painted a brilliant portrait of the fallout of too much political heartbreak. Roth’s alter ego, Nathan Zuckerman, a near shut-in, decides, post Bush v. Gore, (an election he describes as “perfectly calculated to quash the last shameful vestige of a law-abiding citizen’s naiveté”) to cut himself off from all awareness of politics, precisely in order to shut out any future glimmers of hope.
“Having lived enthralled by America for nearly three-quarters of a century,” Zuckerman says, “I had decided no longer to be overtaken every four years by the emotions of a child – the emotions of a child and the pain of an adult.”
“You may as well enjoy the anticipation,” she said, “Because it may be all that you’ll get.”Warner accepts this advice and recommends it for us:
...whatever happens, those of us who are tired of experiencing the “despising without remission” that Zuckerman was moved to flee in the Bush years are entitled now to a tiny moment of elation.I’m not sure my heart is up to it. It’s so scarred from these years of political desecration, I don’t think I’ll feel all that euphoric even if Obama and Biden win by a landslide. Domestic and international prospects are daunting. We’re not going to see dramatically better days for a very long while yet. Anything but stoicism seems naive.
And we’d better grab it.
A friend of mine told a friend of hers who used to be Muslim of my interest in Sam Harris. He read my posts on Harris, especially the ones discussing what Harris says about Islam in The End of Faith: Religion, Terror, and the Future of Reason. (You can call up all of my posts that have the Sam Harris label by clicking on that label at the bottom of this post.) As a result, he wants to meet me, and I've agreed to join my friend and him for lunch.
In thinking about what a former Muslim might ask me, I've begun to think of what I might ask him. And in doing that, I've found myself thinking of questions I might ask other people, such as a cousin whose father (like my mother) was very religious and regularly attended an Assembly of God church. I've always suspected that this cousin isn't what you'd call particularly "religious." But I don't really know, and I'd sort of like to find out before it's too late. After all, it has been many years since we were teenage cousins together (and even rode in the same car to that Assembly of God church).
That's sort of where this survey comes from. If you'd be so kind as to take it and give your answers publicly (as it were), I'd appreciate it. (If you're not familiar with how to make a comment, click on "Comments" below.):
In fairness, I'll answer these questions myself:
agnostic Christian
While I'm uncertain as to whether God exists and do not believe that Jesus was the "son of God" in a way different from how you or I might be "a child of God," I have been raised in the Christian tradition, and I more or less try to imitate Christ's example of love and doing unto others.
Surprisingly (to myself), I'd say quite a bit, but in the "liberal way" of influencing me to vote "for the common good." To me, Jesus was a champion of social justice.
not applicable
not applicable
I once gave an impromptu sermon in an Episcopal church in San Jose, California. In the couple of minutes I had to prepare, I "called on the Holy Spirit" to come to my aid, and I spontaneously chose as my text the passage from the Book of Exodus in which the burning bush says unto Moses to tell the people that he's been talking with "I AM THAT I AM." In the short sermon that I then delivered I said that God is as God is, and God is going to be that way regardless of what you or I believe God is. Either or both of us could be wrong. I said that, in that sense, it doesn't matter what we believe about God.
I'd add now that God is, OR IS NOT, as God is, OR IS NOT, and what we believe doesn't affect it one way or another. So let's not fight over it.