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Thursday, April 2, 2015

Thor's Day: No polite way

The Church of the Skyhook
Kareem Abdul-Jabbar had a heavenly move

From Wikipedia

[Daniel C. Dennett, in Darwin's Dangerous Idea*] uses the term "skyhook" to describe a source of design complexity that does not build on lower, simpler layers – in simple terms, a miracle.
    In philosophical arguments concerning the reducibility (or otherwise) of the human mind, Dennett's concept pokes fun at the idea of intelligent design emanating from on high, either originating from one or more gods, or providing its own grounds in an absurd, Münchhausen-like bootstrapping manner.
    Dennett also accuses various competing neo-Darwinian ideas of making use of such supposedly unscientific skyhooks in explaining evolution, coming down particularly hard on the ideas of Stephen Jay Gould.
    Dennett contrasts theories of complexity that require such miracles with those based on "cranes," structures that permit the construction of entities of greater complexity but are themselves founded solidly "on the ground" of physical science.


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* Darwin's Dangerous Idea: Evolution and the Meanings of Life is a 1995 book by Daniel Dennett that looks at some of the repercussions of Darwinian theory. The crux of the argument is that, whether or not Darwin's theories are overturned, there is no going back from the dangerous idea that design (purpose or what something is for) might not need a designer. Dennett makes this case on the basis that natural selection is a blind process, which is nevertheless sufficiently powerful to explain the evolution of life. Darwin's discovery was that the generation of life worked algorithmically, that processes behind it work in such a way that given these processes the results that they tend toward must be so.
    Dennett says, for example, that by claiming that minds cannot be reduced to purely algorithmic processes, many of his eminent contemporaries are claiming that miracles can occur. These assertions have generated a great deal of debate and discussion in the general public. The book was a finalist for the 1995 National Book Award in non-fiction and the 1996 Pulitzer Prize for General Non-Fiction. [Opening paragraph of the Wikipedia article quoted above]


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